Just a note … where I am right now – October 5, 2016

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Hello Everyone:

When I first opened my blog I had no particular goal in mind.  Then in March of that year I began to write poetry thanks to a defunct prompting blog and at the same time, elsewhere, I discovered power-shorts and other short forms of micro-prose and I started having fun.  I later discovered how to develop and upload photographs to illustrate my writing. Eventually I moved to Japanese poetry and haiga …

During all that time I was also struggling in a difficult marital relationship.  My companion was never very supportive of anything I did.  He had a lot of anger inside and tended to lash out against others. The closer a person was to him the more difficult it was for those people to live with him. He was rarely physically violent – so he felt safe in saying to himself that he wasn’t violent. But he was very violent psychologically and he did everything he could to persuade me to close down my blogs. Which was why I wrote at 5:00 in the morning. It was a compromise I was willing to take to keep writing without provoking his insecurities.  Which didn’t always work as I’m sure anyone who’s had this sort of problem will know.

Last October,  after a more violent storm than usual over a banality (the change from daylight savings time) I fled my home to get away from his rages.  It wasn’t the first time, but intimately I’d decided, no matter what the cost, I was going to leave him. The next afternoon a phone call came informing my son and I that he was dead, he’d died in an traffic accident.

In this sort of situation, the first thing that comes to mind is that there must be a mistake.  You don’t feel much … just sort of a numbness … no real surprise no shock just disbelief.  “No,” you say “that’s just not possible.”  It’s the people huddling around you – and the phone calls from people you’ve not heard from in years – trying to tell you everything is going to be “ok” that convinces you that there’s something wrong. To me it just kept feeling sort of distant.  I’d feel something like sadness but it would drift away and I’d feel numb again.

Then I felt relieved.  He wasn’t going to rage at me anymore.  No more flying furniture.  No more denigration.  No more fights.  Those who knew him and know me, told me I shouldn’t feel guilty – even before I felt that relief (which made me feel guilty). Feeling sad for the loss of someone mixed with the relief that a bad situation is over isn’t easy to focus on.  What is even more difficult is moving on.  During the 28 years I was with my husband our relationship became more and more closed.  It was hard to make friends with him constantly judging everyone so our friendships with other couples became stillborn affairs pretty quickly.  We didn’t have many friends. The friends I made outside our relationship were fragile affairs that lived on the time borrowed from my marriage.

I’m not a person who talks about my feelings … I’ve become sort of detached.  I’ve worked very hard to become detached to live in the here and now ;  to concentrate on the juicy strawberry whilst the tiger above and the tiger below wait for me to decide to climb up or fall into the gully.  I can tell you all about the moon reflected in a pond just reflecting a bit of reality.  I knew that my husband’s rages weren’t my husband’s nature.  I knew that he felt terribly about his rages – but couldn’t do a damned thing about controlling them – in fact it was a miracle he’d never beaten me up physically.

A friend asked me why I didn’t leave him.  I guess I could say that I didn’t leave him because I didn’t know where to go but that’s a lie.  In a very worse case scenario I always knew I could go home to the States.  I’d found a job at one time and I could have moved out and gotten an apartment.  I thought about leaving him, I really did.  Then I’d think that he’d have felt devastated – he was always so very aware of being alone, he knew everyone preferred not to have to deal with him.  I didn’t leave him because I’d committed myself to our relationship – because I knew that in his own way he did love me and in my way I loved him.

So now sometimes I think, he’d somehow guessed that I wasn’t coming back this time and I wonder if the accident was really an accident.  Of course there’s no way to know if any of this is more than my guilt feelings jabbing me in my conscience.  He’s gone and the battles are over.  He doesn’t have to feel detested any more and I don’t have to pretend that all that anguish wasn’t painful.  I feel lonesome sometimes.  I feel free sometimes.  I also feel like I want to wait a long long time before I even ever want to begin to think of ever having another relationship.

And that’s where I am right now.  I don’t feel inspired to write very often.  I don’t feel very inspired to go for walks anymore either.  Right now I’m drifting – so I’ve made an appointment with a psychologist to help me work through some of these feelings that are walled up inside me, basically because I’ve no one to talk to about these issues.

Maybe I’ll be a better writer for all this … or maybe I’ll never really be able to write at all.  As my Sis would say, it is what it is.  But I hope to get back to writing soon.

Ciao, Georgia

Change – Choka – July 19, 2016

frosted lake

another passing
another moment of change
another heart-break
more tears to water my cheeks
and each moment feels
like my heart can stand no more
yet the road goes on
and the wheels keep turning ’round
another passing
another moment of change
but life continues
each morning the sun rises
the cocks crow loudly
the rain still falls – winds still blow
telling me all’s well
I miss you, my once good friend
there’s no passing here
you only gave in and up
I cry for the dead
they are forever gone now
they have no choice left
their fight is over
it’s for you that I despair
for you my heart breaks
this other kind of passing
this other moment of change

© Gsk ’16

B&P’s Shadorma & Beyond – July 16, 2016 – Write a Choka or Shadorma about “Change”

Carpe Diem: Death and Compassion – Double Tanka – February 22, 2016

old farm house

farm and fields
abandoned in the sunset
fading memories
lost laughter echoes still
in an old woman’s smile

encompassing
the sweet balsam of love
her compassion
touches all who see her
empty fields blossom

© G.s.k. ‘16

Carpe Diem Theme Week #1 episode 5 Tibetan Book of Living and Dying: Insight 4 the power of compassion is limitless

The idea of the Bodhisattva is that one attains a high degree of spiritual  growth and then decides to remain in the world instead of attaining Nirvana so as to help others attain their own spiritual awakening.  His Holiness the Dalai Lama for example is considered a Bodhisattva of compassion. Another idea that is true to all forms of Buddhism is that everyone is a Buddha … this is because everyone can attain enlightenment or satori, and to be a Buddha is to be an enlightened person.

In my tanka I’m imagining a woman who is a Bodhisattva who has attained satori and with her very life is able to transmit compassion.  Here is what Sogyal Rinpoche has to say about compassion and death:

[…] “It is not simply a sense of sympathy or caring for the person suffering, not simply a warmth of heart toward the person before you, or a sharp clarity of recognition of their needs and pain, it is also a sustained and practical determination to do whatever is possible and necessary to help alleviate their suffering. Compassion is not true compassion unless it is active. Avalokiteshvara, the Buddha of Compassion, is often represented in Tibetan iconography as having a thousand eyes that see the pain in all corners of the universe, and a thousand arms to reach out to all corners of the universe to extend his help.”[…] (Source: The Tibetan Book of Living and Dying – Sogyal Rinpoche)

Carpe Diem: Death as Peace of Mind – Tanka – February 20, 2016

Eternal Voyage

in a morning
yet unknown and yet unseen
my voyage ends
before me the universe
behind me the world

© G.s.k. ‘16

Carpe Diem Theme Week #1 episode 4: The Tibetan Book of Living and Dying: Insight 3 “thinking about death gives life meaning”

Introduction

finding peace of mind
the soothing sound of rippling water
the rustling of leaves
strengthens my tired mind
that’s fortitude
deep inner peace, the beating of my heart,
the music of life
caught in the rippling stream –
finding peace of mind

© Chèvrefeuille

Carpe Diem Theme Week (3) – Troiku – February 18, 2016

shadows

in an instant
the hills are gone – a bright light
intense darkness

in an instant
the passing of a life
illumination

the hills are gone – a bright light
all remembered
all understood

intense darkness
the wheel of Samsara turns
a new life is born

© G.s.k. ‘16

 

Carpe Diem Theme Week #1 episode 3 The Tibetan Book of Living and Dying Insight 2 “through the chinks comes the light”

Carpe Diem Theme Week (Introduction: Reincarnation) – Haiku- February 17, 2016

 

what was

what was or will be
clouded reflections
of what is

© G.s.k. ‘16

I suspect that if we do reincarnate it will be our consciousness that survives – our eternal present …

Carpe Diem Theme Week #1 episode 2 The Tibetan Book of Living and Dying, Insight 1 We are travellers

Introduction

“We are travelers

Reincarnation is one of the central ideas of Tibetan Buddhism and The Tibetan Book of Living and Dying. I hope to explain this (with the help of Soygal of course).

Rinpoche makes a difference between our “ego”, our daily personality, our “I”, the form / shape our psyche has in our body in which we live our life, and the deeper, natural consciousness, which is our essence.

What happens when we die? In fact only our body dies, but our consciousness “rises” to another new state of being, another dimension maybe. That is our rigpa, the absolute nature of mind (spirit), the consciousness before thoughts and emotions occur / rise. Later it will be reborn in another body.

Death is not the absolute end. Our body doesn’t exist anymore, but our consciousness travels on. The idea of dying can be paralyzing, but in this vision death is just a moment of transition. That makes the idea of death lighter: we are travellers, continuous on our way from one world to another.”

A little Dharma humour:

Ten Styles of Tanka – Post 3 – January 22, 2016

 

November Afternoon

November Afternoon

in the distance
as the sun melts in the mist
a solemn ray
disperses light on the lake
and his soul in the wind

© G.s.k. ‘16

3. Elegant beauty – urawashiki tei, characterised by harmony, balance, and beauty of cadence

Examples of this style is this one from the great poet of the late 7th century – Kakinomoto no Hitomaro from the Kokinshū, #9:409:

honobono to / akashi no ura no / asagiri ni / shimagakureyuku / fune o shi zo omou

dimly dimly
on the shores of Akashi Bay
morning mist
vanishing by distant islands
longing follows the ship

Carpe Diem Tokubetsudesu #66 Teika’s Ten Tanka Techniques by Jane Reichhold

 

 

 

The Narrow Road (14b) – Haiku – December 22, 2015

impressionistic sailing

ah – human glory
returning unto nature
empty-handed

© G.s.k. ‘15

Carpe Diem #884 on our way home: the scent of early rice, the tomb also shakes, autumn coolness, red more red, a lovely name, how pitiful

how pitiful
under the armored helmet
a cricket

© Basho (Tr. Jane Reichhold)

The Narrow Road (14a) – haiku – December 22, 2015

Old cemetary

autumn day
dressed in yellow sunflowers
our last farewell

© G.s.k. ‘15

Carpe Diem #884 on our way home: the scent of early rice, the tomb also shakes, autumn coolness, red more red, a lovely name, how pitiful

the tomb also shakes
my weeping voice is
the autumn wind

© Basho (Tr. Jane Reichhold)