Morning Haiku and Waka – Joy – April 30, 2015

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 among the flowers
a whirligig whistles
playing with the wind

joy in the rain
the warm sun shines in my mind
flights of fancy

an instant’s joy
the mountains green in springtime
the bird’s song at dawn

this rugged road
leads both ways to joy and sorrow
there  – a cuckoo calls
looking up as the rain falls
tears wash away with the rain

what is this joy
an inner song and vision
gone in a second
but the memory remains
delighting my sad moments

music plays
just sitting in a dark room
watching the notes fly

© G.s.k. ‘15

In the month we’ve been doing the reading and prompts from the Bhagavad Gita we’ve also been asking ourselves, are the world’s religions perhaps united among themselves … have they perhaps all grown from one source?  If one is a monotheist and sees the similarities in the Gita to their own religion, they might consider that even then, the Deity in His/Her unity, led His/Her people in their needs for their age giving them teachings they could understand. The atheist will think, that humanity has always loved to try to understand the origin and meaning of life and thus, created religion.  For me the roads to peace and unity are many but in the end, isn’t the goal one?  This is the answer that suits me.

in the here and now
rain falls and sun shines
namaste

Linked to Carpe Diem Haiku Kai – Joy

Immortality – Morning Haiku and Waka – April 10, 2015

wind of time

wind of time

ephemeral wind
reducing mountains to sand
immortality

immortality
a star exploding in space
passage of time

passage of time
even the universe dies
compressed energy

Ātman
imponderable essence
in all matter
this is immortality
the heart of creation

pondering time
where is the importance
of greed or hatred

© G.s.k. ‘15

Risultati immagini per symbol of atman

Written for Carpe Diem Haiku Kai – Immortality

Morning Haiku and Waka – Shuukan – November 12, 2014

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from black darkness
dreams of envy disperse
washed in purple

(c) G.s.k. ’14

Ma purifies jealousy and need for entertainment (realm of the jealous gods) …  

Imagine the scene: “Well, yes they do dance well together but  ….”  do you hear the jealousy … that but a conjunction which here doesn’t link anything … which just hangs there … whilst the speaker on the one hand is entertained by a vision of the dancers (but not because of admiration), on the other the speaker feels excluded … because he/she is sure that they can dance so much better – this is transmitted by a tone of voice and it’s also transmitted with that but.

Their jealousy is born from their need to be better than others … they need to be entertained, to be kept busy because somehow they feel a lack, they’re searching for something that should be theirs… because they exist –  they need something which helps them to be complete – because their focus is not on being … but competing and overcoming others.

Have you ever lived with someone who needs to be constantly entertained … someone a little paranoiac who feels the importance of his/her own worth …  one who has great intellectual powers but has no other interest outside of their own vision of themselves and needs the outside world to confirm their importance … in the Hindu vision of life there are many levels of life … Karma is the endless series of cycles that can take a living being from being an amoeba to the various realms of godhood and this has been picked up in Tibetan Buddhism:

“The Asura (Jealous God) Realm is marked by paranoia.

Asuras are hyper-competitive and paranoid. They are driven by a desire to beat their competition, and everyone is competition. They have power and resources and sometimes accomplish good things with them. But, always, their first priority is getting to the top. I think of powerful politicians or corporate leaders when I think of Asuras.

Chih-i (538-597), a patriarch of the T’ien-t’ai school, described the Asura this way: “Always desiring to be superior to others, having no patience for inferiors and belittling strangers; like a hawk, flying high above and looking down on others, and yet outwardly displaying justice, worship, wisdom, and faith — this is raising up the lowest order of good and walking the way of the Asuras.”

Asuras, who are also called “anti-gods,” are perpetually at war with the Devas of the God Realm. Auras think they belong in the God Realm and fight to get in, although here it seems the Asuras have formed a line of defense and are fighting the attacking Devas with bows and arrows. Some depictions of the Wheel of Life combine the Asura and God realms into one.

Sometimes there is a beautiful tree growing between the two realms, with its roots and trunk in the Asura Realm. But its branches and fruit are in the God Realm.”

 

 

The Wheel of Life: The Realm of Asuras. Jealous Gods and Paranoia.

In the west, we love the idea of Karma … reincarnation.  Hard to believe that for the Hindu, reincarnation is a tragedy and they seek Nirvana to stop the endless cycles (which is what  Siddhartha was seeking when he became the Buddha – Illuminated).  Even the Gods (Devas) eventually must return to a lower life form … so one chants the mantras and hopes one day to be illuminated and reach that state of peace known as Nirvana, which I think most of us in the West would rather not reach just yet … we are still in love with the Wheel …

from the lowly worm
the good Deva manifests
– once an Asura
OMMA  – gone pride and envy
as the dawn sun rises

another turning
another life – meets with death
the wheel turns again

(c) G.s.k. ’14

Linked to: Haiku Shuukan – Where the prompt is to write a haiku for the second segment of the mantra:  Om purifies bliss and pride (realm of the gods); Ma purifies jealousy and need for entertainment (realm of the jealous gods); Ni purifies passion and desire (human realm); Pad purifies ignorance and prejudice (animal realm); Me purifies greed and possessiveness (realm of the hungry ghosts); Hum purifies aggression and hatred (hell realm).